Juz 27

Adh-Dhāriyāt 51:50 to Al-Ḥadīd 57:29 · 62 passages, 8 with an occasion of revelation

51. Adh-Dhāriyāt

The Winnowing Winds
51:50-55

Flee to Allah and Keep Reminding

A direct call to flee to Allah and avoid idolatry, noting that messengers were rejected similarly before, and instructing the Prophet to continue reminding since believers benefit from reminders.

51:56-60

Created to Worship; Woe to Deniers

Jinn and humans are created to worship Allah, who needs no provision from them and is the sole Provider; persistent rejecters are warned of a destined share of punishment and an impending Day.

52:1-16

Oaths and the Certainty of Judgment

A series of divine oaths affirms that the promised punishment is inevitable, then depicts the Day of Resurrection and the deniers being driven into Hell despite their mockery.

52:17-28

The Bliss of the Godfearing

The righteous are shown in Paradise enjoying security, comfort, and family reunion by God’s grace, praising Him for saving them from the torment of the blazing Fire.

52:29-43

Refuting the Accusers and Their Claims

The Prophet is told to remind: he is neither soothsayer nor madman. The disbelievers’ accusations are rejected, and they are challenged about their denial, their origins, and their false attributions about God.

52:44-49

Steadfastness and Glorifying God

Even if they witness signs, the deniers persist in dismissal; they are warned of their destined Day. The Prophet is instructed to be patient with God’s decree and to glorify Him by night and at the fading of the stars.

53. An-Najm

The Star
53:1-18

The Truth of Revelation

Affirms that the Prophet does not speak from desire; the Qur'an is divine revelation, and he witnessed the great signs during the heavenly encounter.

53:19-32

False Deities and False Assumptions

Refutes the idols and baseless claims about angels, condemns following conjecture and desires, and reminds that God knows best who is guided.

Context · al-Wahidi

Al-Wahidi links only verse 53:32 to an occasion. He reports from Thabit ibn al-Harith al-Ansari that when a young child of theirs died, the Jews would say the child was a "siddiq" (a truly righteous one). When the Prophet heard this, he said: "The Jews have lied. Every soul Allah creates in its mother's womb is either wretched or blessed." Allah then revealed this verse. Al-Fahl grades the chain sound.

Source text (1 entry)
His saying, Mighty and Majestic: "He knows you best, since He produced you from the earth ..." [to the end of the verse] [53:32].(393) Abu Bakr ibn al-Harith informed us, saying: Abu al-Shaykh al-Hafiz informed us, saying: Ibrahim ibn Muhammad ibn al-Hasan related to us, saying: Ahmad ibn Sa'd (1) related to us, saying: Ibn Wahb related to us, saying: Ibn Lahi'ah informed me, from al-Harith ibn Yazid, from Thabit ibn al-Harith al-Ansari, who said: When a small child of theirs died, the Jews used to say: "He is a siddiq (a truthful one)." That reached the Prophet (peace be upon him), and he said: "The Jews have lied. There is no soul that Allah, Exalted is He, creates in its mother's womb except that it is either wretched or blessed." And at that Allah, Exalted is He, sent down this verse: "He knows you best, since He produced you from the earth and when you were embryos in the wombs of your mothers" [53:32] to its end (2).
(2) Its chain is sound, for the transmission of Abdullah ibn Wahb from Ibn Lahi'ah is good, being from before his books were burned. It was recorded by al-Tabarani in al-Kabir (1368) and Abu Nu'aym in Ma'rifat al-Sahabah (1334) by way of al-Harith ibn Yazid, from Thabit ibn al-Harith al-Ansari. Al-Suyuti cited it in al-Durr al-Manthur 7/657-658 and in his Lubab al-Nuqul 201, and additionally attributed it to Ibn al-Mundhir, Ibn Abi Hatim and Ibn Mardawayh.
sound chain
53:33-55

Accountability and Past Judgments

Warns against turning away and giving little, stresses personal responsibility, and recalls God’s power shown in the fate of earlier destroyed peoples.

Context · al-Wahidi

Verses 53:33-34: Ibn Abbas, al-Suddi, al-Kalbi and al-Musayyab ibn Sharik say they came down about Uthman ibn Affan. His foster-brother Abdullah ibn Abi Sarh offered to bear his sins in exchange for his camel, and Uthman held back some charity; after the verses he returned to giving. The editor quotes Ibn Atiyyah rejecting this story as false. Mujahid, Ibn Zayd and Ibn Abbas (via Ata) instead say they concern al-Walid ibn al-Mughirah, who followed the Prophet until a pagan promised to bear his punishment for payment; he paid part and withheld the rest. For 53:43, Aishah reports that the Prophet told some laughing people they would weep more if they knew what he knew, and Gabriel brought this verse.

Source text (2 entries)
The words of Allah, Mighty and Majestic: "Have you seen the one who turned away, and gave a little and then held back?" ... [to the end of the verses] [53:33-34].Ibn Abbas, al-Suddi, al-Kalbi and al-Musayyab ibn Sharik said: It was revealed about Uthman ibn Affan. He used to give charity and spend in good causes. His foster brother Abdullah (1) ibn Abi Sarh said to him: What is this that you are doing? Soon you will have nothing left (2). Uthman said: I have sins and faults, and by what I do I seek the pleasure of Allah upon me (3) and I hope for His pardon. Abdullah said to him: Give me your she-camel with her saddle, and I will take all your sins upon myself in your place. So he gave it to him and took witnesses against him, and he held back from some of the charity he used to give. Then Allah, Exalted is He, sent down: "Have you seen the one who turned away, and gave a little and then held back?" [53:33, 34]. So Uthman returned to the best and finest of what he had been doing (4). Mujahid, Ibn Zayd, and Ibn Abbas in the report of Ata and others (5) said: It was revealed about al-Walid ibn al-Mughirah. He had followed the Messenger of Allah (peace be upon him) in his religion. One of the idolaters reproached him and said to him: Why have you left the religion (6) of the elders, declared them astray, and claimed that they are in the Fire? He said: I feared the punishment of Allah. So the man guaranteed him that if he gave him some of his wealth and returned to his idolatry, he would bear the punishment of Allah in his place. He gave the one who had reproached him part of what he had promised him, then he became stingy and withheld it from him. Then Allah, Exalted is He, sent down these verses (7)
(4) See: al-Kashshaf 4/33, where he related the story in full but did not mention it as the occasion of revelation or otherwise; al-Qurtubi 7/6281, who added its attribution to al-Thalabi; and al-Bahr al-Muhit 8/166-167, where he said: Ibn Atiyyah said: All of that is, in my view, false, and Uthman, may Allah be pleased with him, is far above such a thing. End quote.
(7) Recorded by: Mujahid in his Tafsir (631), and al-Tabari 27/70 by way of Ibn Abi Najih from Mujahid. Al-Tabari 27/7 recorded it with his chain to Ibn Zayd, who did not mention al-Walid ibn al-Mughirah but left it unnamed, with the wording "a man". It is mentioned by al-Samarqandi in his Tafsir 3/294, the author 4/203, al-Baghawi 4/312, Ibn al-Jawzi in Zad al-Masir 8/77, al-Qurtubi 7/6281, al-Khazin 6/267, Abu Hayyan al-Andalusi 8/166, al-Thaalibi 5/329-330, and al-Suyuti in al-Durr al-Manthur 7/659, who added its attribution to al-Firyabi, Abd ibn Humayd, Ibn al-Mundhir and Ibn Abi Hatim.
His saying, Mighty and Majestic is He: "And that it is He who makes laugh and makes weep" [53:43].(394) Ahmad ibn Muhammad ibn Ibrahim al-Wa'iz informed us, saying: Abu Abdullah al-Husayn ibn Muhammad al-Thaqafi(1) informed us, saying: Abdullah ibn al-Fadl informed us, saying: Muhammad ibn Abi Bakr al-Muqaddami related to us, saying: Dalal bint Abi al-Mudill related to us, saying: al-Sahba' related to us, from Aishah, may Allah be pleased with her, who said: The Prophet (peace be upon him) passed by some people who were laughing, and he said: "If you knew what I know, you would weep much and laugh little." Then Jibril came down with this verse (2), and he said: "Allah, Exalted is He, says": "And that it is He who makes laugh and makes weep" [53:43]. So he went back to them and said: "I had not taken forty steps before Jibril came to me (3) and said: Go to these people and tell them: Allah, Mighty and Majestic is He, says: 'And that it is He who makes laugh and makes weep' (4) [53:43]." Surat al-Qamar
(4) Ibn al-Jawzi mentioned it in Zad al-Masir 8/82-83, al-Qurtubi in al-Tafsir 7/6286, and al-Suyuti in al-Durr al-Manthur 7/663, who attributed it to Ibn Mardawayh.
53:56-62

The Nearing Warning

Declares the warning has come and the Hour draws near; urges reflection, abandonment of heedlessness, and prostration and worship of God.

54. Al-Qamar

The Moon
54:1

The Hour Draws Near

The approaching Day of Judgment is declared, with a great sign shown.

Context · al-Wahidi

Al-Wahidi reports from Abdullah ibn Masud that the moon split in the Prophet's lifetime. The Quraysh said it was sorcery by "Ibn Abi Kabshah", a name they used for the Prophet, and told each other to ask travellers. The travellers said they had seen it too. Allah then revealed 54:1-2. Al-Fahl grades the report sound. He notes that the moon-splitting hadith is found in Bukhari and Muslim, but neither says it was the occasion for these verses.

Source text (1 entry)
The words of Allah, Mighty and Majestic: "The Hour has drawn near, and the moon has split" [54:1].(395) Abu Hakim (1) Aqil ibn Muhammad al-Jurjani informed us, by license (ijazah) in his wording, that Abu al-Faraj al-Qadi informed them, saying: Muhammad ibn Jarir (2) informed us, saying: al-Husayn ibn Abi Yahya al-Maqdisi narrated to us, saying: Yahya ibn Hammad narrated to us, saying: Abu (3) Awanah narrated to us, from al-Mughirah, from Abu al-Duha, from Masruq, from Abdullah, who said: The moon split in the time of the Messenger of Allah (peace be upon him). Quraysh said: "This is the sorcery of Ibn Abi Kabshah; he has bewitched you. So ask (4) the travelers." They asked them, and they said: "Yes, we saw it (5)." So Allah, Mighty and Majestic, sent down: "The Hour has drawn near, and the moon has split. And if they see a sign they turn away and say: Sorcery, continuing on" (6) [54:1-2].
(6) The report of the splitting of the moon is, in its origin, in the two Sahihs, but they did not state explicitly the occasion of revelation of the verses. = = The report was recorded by Abd al-Razzaq in al-Tafsir (3059), al-Tabari 27/85, al-Hakim 4/471, who said: "This is a sound report according to the conditions of the two Shaykhs, and they did not record it," and al-Bayhaqi in Dala'il al-Nubuwwah 2/266, through several routes from Abdullah ibn Mas'ud. It was mentioned by al-Baghawi (2078) in his Tafsir, Ibn al-Jawzi in Zad al-Masir 8/88, al-Qurtubi 7/6897, al-Khazin 6/273, Abu Hayyan al-Andalusi 8/173, Ibn Kathir 4/388-389, and al-Suyuti in al-Durr al-Manthur 7/670, who also attributed it to Abd ibn Humayd, Ibn Mardawayh, and Ibn al-Mundhir.
sound hadith
54:2-8

Denial Despite Clear Signs

The disbelievers dismiss the sign as magic, reject warnings, and are summoned humiliated to the Reckoning.

54:9-17

Noah and the Flood

Noah is rejected and calls for help; the flood comes as punishment, and the Qur’an reminds that lessons are made easy to remember.

54:18-22

ʿĀd and the Fierce Wind

ʿĀd deny the warning and are destroyed by a raging wind; the reminder is repeated for those who will take heed.

54:23-32

Thamūd and the She-Camel

Thamūd reject Ṣāliḥ, are tested with the she-camel, commit the crime, and are seized by punishment; the refrain calls to remember.

54:33-40

Lot and the Overturned Towns

Lot’s people persist in immorality; his family is saved except one, and the rest are struck with a devastating punishment.

54:41-42

Pharaoh’s Rejection

Pharaoh’s people deny the signs and are seized by the Almighty’s overpowering grasp.

54:43-51

A Warning to the Present Deniers

The disbelievers are challenged about their strength, warned of defeat and Hell, and reminded that all is decreed and recorded.

Context · al-Wahidi

Verses 54:47-49 came down about disputes over Allah's decree. Al-Wahidi reports from Abu Hurayrah that the Quraysh came arguing about decree. Muslim also records this report. From Ata, he reports that the bishop of Najran told the Prophet that everything happens by decree except sins. Al-Fahl grades this chain weak and notes that it is mursal. Reports from Abu Umamah and from Ibn Abi Zurarah's father have the Prophet saying the verses concern those who deny decree. The second report specifies people at the end of this community. Al-Fahl grades both chains weak. Muhammad ibn Ka'b also swore that the verses were revealed about those who deny decree.

Source text (1 entry)
The words of Allah, Mighty and Majestic: "Indeed the criminals are in error and madness" [54:47] up to His words: "Indeed, We have created everything by measure" [54:49].(396) Abu al-Qasim Abd al-Rahman ibn Muhammad al-Sarraj narrated to us by dictation, saying: Abu Muhammad Abdullah ibn Muhammad ibn Musa al-Ka'bi narrated to us, saying: Hamdan ibn Salih al-Ashajj narrated to us, saying: Abdullah ibn Abd al-Aziz ibn Abi Rawwad narrated to us, saying: Sufyan al-Thawri narrated to us, from Ziyad ibn Isma'il al-Makhzumi, from Muhammad ibn Abbad ibn Ja'far, from Abu Hurayrah, who said: Quraysh came disputing about the divine decree, so Allah, Exalted is He, sent down: "Indeed the criminals are in error and madness. On the Day they are dragged into the Fire on their faces: Taste the touch of Saqar. Indeed, We have created everything by measure" [54:47-49]. Muslim recorded it (1) from Abu Bakr ibn Abi Shaybah, from Waki', from Sufyan. (397) The Shaykh said (1): I bear witness by Allah that Abu al-Harith Muhammad ibn Abd al-Rahim al-Hafiz informed us in Jurjan, saying: I bear witness by Allah that Abu Nu'aym Ahmad ibn Muhammad ibn Ibrahim al-Bazzar informed us, saying: I bear witness by Allah that I heard (2) Ali ibn Jandal (3) say: I bear witness by Allah that I heard Abu al-Hasan Muhammad ibn Ahmad ibn Abi Khurasan (4) say: I bear witness by Allah that I heard Abdullah ibn al-Saqr (5) al-Hafiz say: I bear witness by Allah that I heard Ufayr ibn Ma'dan say: I bear witness by Allah that I heard Sulaym (6) ibn Amir say: I bear witness by Allah that I heard Abu Umamah al-Bahili say: I bear witness by Allah that I heard the Messenger of Allah (peace be upon him) say: "This verse was sent down (7) concerning the Qadariyyah: 'Indeed the criminals are in error and madness. On the Day they are dragged into the Fire on their faces: Taste the touch of Saqar'... [to the end of the verses] (8) [54:47-48]." (398) Abu Bakr ibn al-Harith informed us, saying: Abdullah ibn Muhammad al-Asfahani informed us, saying: Jarir (1) ibn Harun narrated to us, saying: Ali ibn al-Tanafisi narrated to us, saying: Ubaydullah (2) ibn Musa narrated to us, saying: Bahr al-Saqqa narrated to us, from a shaykh of Quraysh, from Ata, who said: The bishop of Najran came to the Prophet (peace be upon him) and said: O Muhammad, you claim that acts of disobedience are by decree. The seas are by decree, the sky is by decree, and these matters run by decree; but as for acts of disobedience, no. The Messenger of Allah (peace be upon him) said: "You are the adversaries of Allah." So Allah, Exalted is He, sent down: "Indeed the criminals are in error and madness" [54:47] up to His words: "Indeed, We have created everything by measure" (3) [54:49]. (399) Abu Bakr informed us, saying: Abdullah informed us, saying: Amr (4) ibn Abdullah ibn al-Hasan narrated to us, saying: Ahmad ibn al-Khalil narrated to us, saying: Abdullah ibn Raja al-Azdi narrated to us, saying: Amr ibn al-Ala, the brother of Abu Amr ibn al-Ala, narrated to us, saying: Khalid ibn Salamah al-Qurashi narrated to us, saying: Sa'id ibn Amr ibn Ja'dah al-Makhzumi narrated to me, from Ibn Abi Zurarah al-Ansari, from his father: that the Messenger of Allah (peace be upon him) recited this verse: "Indeed the criminals are in error and madness" [54:47] and said: "This verse was sent down (5) concerning people at the end of this community who deny the decree of Allah, Exalted is He." (6) (400) Ahmad ibn al-Hasan al-Hiri informed us, saying: Muhammad ibn Ya'qub al-Ma'qili narrated to us, saying: Abu Utbah Ahmad ibn al-Faraj narrated to us, saying: Baqiyyah narrated to us, saying: Ibn Thawban narrated to us, from Bukayr ibn Usayd, from his father, who said: I was present with Muhammad ibn Ka'b while he was saying: If you see me speaking (1) about the decree, then shackle me, for I am mad. By Him in whose hand is my soul, these verses were sent down only concerning them. Then he recited: "Indeed the criminals are in error and madness" [54:47] up to His words: "We have created it by measure" (2) [54:49]. Surat al-Waqi'ah
(1) Sahih Muslim 8/52 (2656) (19). Also recorded by: Abd al-Razzaq in al-Tafsir (3074), Ahmad 2/444 and 476, al-Bukhari in Khalq Af'al al-Ibad: 49, Ibn Majah (83), al-Tirmidhi (2157) and (3290), who said "hasan sahih", al-Tabari in al-Tafsir 27/110, Ibn Hibban (6148), al-Lalaka'i in Sharh Usul al-I'tiqad (946) and (947), al-Bayhaqi in Shu'ab al-Iman (183) and in his al-I'tiqad 135, the author in al-Tafsir 4/213-214, and al-Baghawi in Sharh al-Sunnah
(8) Its chain is weak, because of the weakness of Ufayr ibn Ma'dan, and most musalsal reports are weak. Also recorded by: the author in al-Tafsir 4/214 with the same chain. Al-Suyuti said in al-Durr al-Manthur 7/683: "Ibn Adi, Ibn Mardawayh, al-Daylami and Ibn Asakir recorded it with a weak chain from Abu Umamah."
(3) Its chain is weak, because of the weakness of Bahr ibn Kaniz al-Saqqa, the obscurity of his shaykh, and its being mursal. Ibn al-Jawzi mentioned it in Zad al-Masir 8/101.
(6) Its chain is weak, because some of its narrators are unknown. Recorded by: al-Tabarani in al-Kabir (5316), and al-Khatib in Tali al-Talkhis
(2) Al-Suyuti attributed it in al-Durr al-Manthur 7/684 to Abu Shahin in al-Sunnah, from Muhammad ibn Ka'b al-Qurazi, who said: I sought this decree in what Allah sent down upon Muhammad (peace be upon him), and I found it in Iqtarabat al-Sa'ah.
weak chain
54:52-55

Records and the Reward of the Righteous

Every deed is written, while the God-fearing are promised gardens, rivers, and nearness to the Sovereign.

55. Ar-Raḥmān

The Beneficent
55:1-13

Mercy, Revelation, and Ordered Creation

Ar-Rahman is introduced as the One who taught the Qur’an, created humanity, and established the measured order of the universe, urging gratitude for His countless favors.

55:14-16

Human and Jinn Created

Allah mentions creating humans from clay and jinn from smokeless fire, then challenges both to acknowledge His blessings.

55:17-18

Lord of Easts and Wests

Allah is declared Lord of the various horizons of sunrise and sunset, emphasizing His absolute dominion and worthy praise.

55:19-21

Seas That Meet, Yet Do Not Merge

Two bodies of water are set to meet with a barrier between them, a sign of precise control that calls for recognition of divine نعمة.

55:22-23

Pearls and Coral from the Seas

Precious gems are brought forth from the waters, highlighting provision and beauty granted by Allah.

55:24-25

Ships and the End of All Life

Majestic ships sail the seas by Allah’s enabling, while all on earth will perish, stressing both benefit and mortality.

55:26-28

Only the Lord Endures

Everything will pass away, but Allah’s Face—full of majesty and honor—remains, calling creation to reverence and gratitude.

55:29-30

Allah’s Ever-Active Governance

All beings depend on Allah, and He is continuously bringing about His will, displaying ongoing care and authority.

55:31-32

Accountability for Jinn and Humans

Jinn and humans are warned that Allah will attend to their reckoning, again challenging them to acknowledge His favors.

55:33-34

No Escape from Allah’s Dominion

If jinn and humans try to pass beyond the heavens and earth, they cannot without authority—affirming that none can flee His rule.

55:35-36

Overwhelming Punishment for Rejection

Flames and molten smoke are threatened against those who defy, leaving them unable to defend themselves.

55:37-38

Cosmic Upheaval of the Last Day

The sky will split and turn like molten oil, portraying the terror and magnitude of the Day of Judgment.

55:39-40

Guilt Made Manifest

On that Day, sinners will not need to be questioned in the usual way; their reality will be evident, and Allah’s signs remain undeniable.

55:41-42

Criminals Seized and Cast Down

The guilty will be recognized by their marks and seized, dragged by forelocks and feet toward punishment.

55:43-45

The Hell They Denied

Hell, once denied, will be shown plainly as they are made to circle between it and scalding fluids.

55:46-47

Two Gardens for the Godfearing

Those who fear standing before their Lord are promised two gardens, introducing the reward for reverent obedience.

55:48-49

Gardens of Lush Branches

The two gardens are described as full of abundant growth and shade, a picture of spacious delight.

55:50-51

Flowing Springs

Each garden contains springs running freely, emphasizing freshness, life, and continual comfort.

55:52-53

Varied Fruits in Pairs

The gardens provide every kind of fruit in pairs, pointing to abundance, variety, and perfect provision.

55:54-55

Reclining in Honor and Ease

The blessed recline on sumptuous furnishings, with fruits brought near—signs of dignity, ease, and closeness of delight.

55:56-57

Pure Companions Preserved

There are companions of modest gaze, untouched before by humans or jinn, reflecting purity and exclusive reward.

55:58-59

Beauty Like Jewels

These companions are likened to rubies and coral, conveying refinement, brilliance, and preciousness.

55:60-61

Is the Reward Anything but Excellence?

Allah frames Paradise as recompense for ihsan (doing good with excellence), urging reflection and grateful acknowledgment.

55:62-63

Two Additional Gardens

Beyond the first pair, another two gardens are promised, expanding the vision of layered reward.

55:64-65

Deep Green Abundance

These gardens are described as intensely verdant, emphasizing richness, vitality, and serene beauty.

55:66-67

Gushing Springs

They contain springs bursting forth, suggesting energetic life and plentiful refreshment.

55:68-69

Choice Fruits and Dates

Fruits, date palms, and pomegranates are mentioned specifically, highlighting both familiar and special delights.

55:70-71

Good and Beautiful Companions

Within them are companions characterized by goodness and beauty, underscoring moral and physical excellence in reward.

55:72-73

Secluded, Protected Companions

These companions are described as reserved in tents, conveying honor, privacy, and secure comfort.

55:74-75

Untouched Purity

Again it is affirmed they were not touched before by humans or jinn, reinforcing the theme of pristine, exclusive bliss.

55:76-78

Repose and Final Glorification

The blessed recline amid green cushions and fine carpets, and the surah concludes by exalting the blessed Name of the Lord of majesty and honor.

56. Al-Wāqiʿah

The Inevitable
56:1-26

The Inevitable Day and the Foremost

The Day of Resurrection is described with its upheaval, dividing people into groups; the foremost are honored with nearness to God, bliss, and peace.

56:27-40

The People of the Right in Bliss

The companions of the right are portrayed enjoying lush gardens, comfort, abundant fruits, and pure companionship as a reward.

Context · al-Wahidi

Verse 56:28 came down, according to Abu al-Aliyah and al-Dahhak, when the Muslims saw Wajj, a fertile valley at Ta'if. They admired its lote trees and wished they had something like them. For verses 56:39-40, Urwah ibn Ruwaym reports that Umar wept when 'a multitude from earlier generations and few from later generations' (56:13-14) was revealed. He said they had believed in the Prophet, yet only a few of them would be saved. Allah then revealed these verses, and the Prophet told Umar that Allah had answered what he said. Al-Fahl's footnote cites Ibn Kathir saying this report's chain is open to question.

Source text (2 entries)
His saying, Mighty and Majestic: "Among thornless lote-trees" [56:28].Abu al-Aliyah and al-Dahhak said: The Muslims looked at Wajj (3) - a fertile valley in al-Ta'if - and its lote-trees pleased them, so they said: "If only we had the like of this!" Then Allah, Exalted is He, sent down this verse (4).
(4) See: Tafsir al-Qurtubi 7/6377, al-Suyuti's Lubab al-Nuqul 204, and his al-Durr al-Manthur 8/12, where he also attributed it to Sa'id ibn Mansur, Ibn al-Mundhir and al-Bayhaqi by way of Husayn from Ata' and Mujahid.
The words of Allah, Mighty and Majestic: "A multitude from the first ones, and a multitude (5) from the later ones" [56:39-40].Urwah ibn Ruwaym said: When Allah, Exalted is He, sent down: "A multitude from the first ones, and a few from the later ones" [56:13-14], Umar (may Allah be pleased with him) wept and said: O Prophet (1) of Allah, we have believed in you and affirmed you, and only a few of us will be saved (2). So Allah, Exalted is He, sent down: "A multitude from the first ones, and a multitude from the later ones" [56:39-40]. Then the Messenger of Allah (peace be upon him) called Umar and said: "O Ibn al-Khattab (3), Allah has sent down (4) to me (5) concerning what I said." And He made it "a multitude from the first ones and a multitude from the later ones." Umar said: We are pleased with our Lord, and we affirm (6) our Prophet. Then the Messenger of Allah (peace be upon him) said: "From Adam to us is a multitude, and from me to the Day of Resurrection is a multitude, and it will not be completed except by black camel-herders from among those who say: There is no god but Allah." (7)
(7) Recorded by al-Baghawi in his Tafsir 5/13-14 (2113) by way of Isa ibn Musa from Urwah ibn Ruwaym, and by Ibn Asakir in Tarikh Dimashq 40/229 by way of Urwah ibn Ruwaym from Jabir ibn Abdullah. Ibn Kathir said: There is doubt about its chain. It was cited by al-Khazin in his Tafsir 7/20, by Ibn Kathir 4/421 with the chain of Ibn Asakir, by al-Tha'alibi in abridged form 5/362, and by al-Suyuti in al-Durr al-Manthur 7/7-8, who additionally attributed it to Ibn Mardawayh by way of Urwah ibn Ruwaym from Jabir ibn Abdullah.
56:41-56

The People of the Left in Punishment

The companions of the left are depicted suffering scorching wind, boiling water, and relentless torment for their wrongdoing and denial.

56:57-74

Signs of God’s Power and Resurrection

Creation, growth, water, and fire are cited as signs of divine power, urging recognition of resurrection and glorification of the Lord.

56:75-94

The Truth of the Quran and the Final Moment

By the setting of the stars the Quran is affirmed as a noble revelation; the helplessness at death is shown, and final outcomes are stated for the near, the right, and the deniers.

Context · al-Wahidi

Verses 56:75–82 came down about people who credited rain to the stars. Al-Wahidi reports from Ibn Abbas that rain fell in the Prophet's time. The Prophet said some people had become grateful and others disbelievers: some called the rain a mercy from Allah, while others said a certain star-setting had proved true. Muslim also records this report. Al-Wahidi adds an unattributed account that the Prophet prayed for rain when his companions were thirsty on a journey. Rain came, but a man said they had been watered by a certain star rather than by Allah's provision, and verse 82 was revealed.

Source text (1 entry)
The words of Allah, Exalted and Majestic: "And you make your provision that you deny" [56:82].(401) Sa'id ibn Muhammad al-Mu'adhdhin (1) informed us, saying: Muhammad ibn Abdullah ibn Hamdun informed us, saying: Ahmad ibn al-Hasan al-Hafiz informed us, saying: Hamdan al-Sulami related to us, saying: al-Nadr ibn Muhammad related to us, saying: Ikrimah ibn Ammar related to us, saying: Abu Zumayl related to us, saying: Ibn Abbas related to me, saying: Rain fell on the people in the time of the Messenger of Allah (peace be upon him), and the Prophet (2) (peace be upon him) said: "This morning some of the people are grateful and some are ungrateful. Some said: This is a mercy that Allah, Exalted is He, has sent down. And some of them said: Such-and-such a star has proved true." Then these verses were revealed: "So I swear by the setting places of the stars" [56:75], up to "And you make your provision that you deny" [56:82]. Muslim recorded it (3) from Abbas ibn Abd al-Azim, from al-Nadr ibn Muhammad. It is reported that the Prophet (peace be upon him) set out on a journey and they stopped at a halting place (1). Thirst struck them and they had no water with them. They mentioned this to the Prophet (peace be upon him), and he said: "Do you see, if I pray for you and you are given rain, perhaps you will say: We were given this rain by such-and-such a star." They said: O Messenger of Allah, this is not the season of the stars. He said: So he prayed two rak'ahs and called on his Lord (2). A wind rose, then a cloud rose, and rain fell on them until the valleys flowed and they filled their water-skins. Then the Messenger of Allah (peace be upon him) passed by a man scooping up water with a cup of his, and he was saying: We were given rain by such-and-such a star. He did not say: This is from the provision of Allah, Glorified is He. So Allah, Exalted is He, sent down: "And you make your provision that you deny" (3) [56:82]. (402) Abu Bakr Muhammad (4) ibn Umar al-Zahid informed us, saying: Abu Amr Muhammad ibn Ahmad al-Jizi informed us, saying: al-Hasan ibn Sufyan informed us, saying: Harmalah ibn Yahya and Amr ibn Sawwad al-Sarhi (5) related to us, both saying: Abdullah (6) ibn Wahb informed us, saying: Yunus ibn Yazid informed me, from Ibn Shihab, who said: Ubaydullah ibn Abdullah ibn Utbah informed me that Abu Hurayrah said: The Messenger of Allah (peace be upon him) said: "Have you not seen what your Lord has said? He said: I have not bestowed any blessing on My servants but that a group of them became ungrateful for it, saying: the stars, and by the stars." Muslim recorded it (7) from Harmalah and Amr ibn Sawwad. Surat al-Hadid
(3) See: Tafsir Ibn Abi Hatim 10/3335 (17807), al-Qurtubi 8/6399, and al-Durr al-Manthur 8/43-44.
(7) Sahih Muslim 1/59 (125) (71) and (126) (72). Also recorded by: Ahmad 2/362 and 368, al-Nasa'i 3/164 and in his Amal al-Yawm wa al-Laylah (923), and al-Bayhaqi 3/358.
56:95-96

Certain Truth and Praise

These realities are declared absolute certainty, concluding with a command to glorify the name of the Lord العظيم.

57:1-6

Allah’s Sovereignty and Knowledge

All creation glorifies Allah; He owns the heavens and earth, gives life and death, knows all things, and governs day and night.

57:7-10

Believe and Spend in Allah’s Cause

A call to faith and charity, reminding that believers will inherit and that those who spend before victory hold greater rank.

Context · al-Wahidi

Verse 57:10 came down about Abu Bakr, according to al-Kalbi. As support, al-Wahidi gives a report from Ibn Umar. In it, Gabriel finds Abu Bakr with the Prophet, wearing a cloak pinned across his chest, because he had spent all his wealth on the Prophet before the victory. Gabriel brings Allah's greeting and asks whether he is pleased with his Lord in his poverty. Abu Bakr weeps and says he is pleased. Al-Fahl grades this report fabricated.

Source text (1 entry)
The words of Allah, Mighty and Majestic: "Those of you who spent and fought before the conquest are not equal ..." [to the end of the verse] [57:10]Muhammad ibn Fudayl related from al-Kalbi that this verse was revealed concerning Abu Bakr al-Siddiq, may Allah be pleased with him. (403) This is supported by what Muhammad ibn Ibrahim ibn Muhammad ibn Abdah(1) ibn Yahya informed us, saying: Abu al-Hasan Muhammad ibn Abdullah ibn Ibrahim ibn Abdah (2) al-Saliti related to us, saying: Uthman ibn Sulayman (3) al-Baghdadi related to us, saying: Yaqub ibn Ibrahim al-Makhzumi related to us, saying: Amr(4) ibn Hafs al-Shaybani related to us, saying: al-Ala (5) ibn Amr related to us, saying: Abu Ishaq al-Fazari related to us, from Sufyan al-Thawri, from Adam ibn Ali, from Ibn Umar, who said: While the Prophet (peace be upon him) was sitting with Abu Bakr al-Siddiq (6) beside him, wearing a cloak that he had fastened over his chest with thorns, Jibril came down to him, conveyed to him greetings of peace from Allah, and said: "O Muhammad, why do I see Abu Bakr wearing a cloak that he has fastened over his chest with thorns?" He said: "O Jibril, he spent his wealth on me before the conquest." He said: "Then convey to him greetings of peace from Allah, and say to him: Your Lord says to you: Are you pleased with Me in this poverty of yours, or displeased?" The Prophet (peace be upon him) turned to Abu Bakr and said: "O Abu Bakr, this is Jibril conveying to you greetings of peace from Allah, and he says to you: Are you pleased with Me in this poverty of yours, or displeased?" Abu Bakr wept and said: "Would I be angry with my Lord? I am pleased with my Lord. I am pleased with my Lord." (7)
(7) Fabricated. Al-Ala ibn Amr is the one accused of fabricating it. Abu Hatim declared him a liar, and Ibn Hibban said: It is not permissible to use him as evidence under any circumstances. See: Mizan al-Itidal 3/103 (5737). Recorded by the author in his Tafsir 4/246, al-Baghawi in his Tafsir 5/28 (2130), and al-Dhahabi in Mizan al-Itidal 3/103 (5737), who said of the hadith: "It is a lie." Ibn Kathir cited it in his Tafsir 4/454 with al-Baghawi's chain and said: This hadith has a weak chain from this route.
fabricated
57:11-15

Light for Believers, Loss for Hypocrites

Those who lend to Allah are rewarded with multiplied return; on the Day of Judgment believers have light while hypocrites are cut off and blamed.

57:16-21

Soften Hearts and Race to Forgiveness

Believers are urged to humble their hearts, remember life’s fleeting nature, and compete for forgiveness and Paradise.

Context · al-Wahidi

Al-Wahidi's entry covers only verse 57:16. Al-Kalbi and Muqatil say it came down about the hypocrites, a year after the emigration to Madinah. They had asked Salman al-Farisi to tell them the wonders in the Torah. Others say it came down about the believers. Al-Wahidi also reports from Sa'd that the Prophet recited the Quran to his Companions for a time. They asked for stories, then for talk, and verses 12:3 and 39:23 came down. One narrator adds that they then asked to be reminded, and this verse came down. Al-Fahl gives no grade here and refers to his discussion under Surah Yusuf.

Source text (1 entry)
His words, Mighty and Majestic: "Has the time not come for those who believe that their hearts should humble themselves to the remembrance of Allah…" [to the end of the verse] [57:16]Al-Kalbi and Muqatil said: It was revealed about the hypocrites a year after the Hijrah. This was because one day they asked Salman al-Farisi and said: Tell us about what is in the Torah, for there are wonders in it. So this verse was revealed(1). Others said: It was revealed about the believers(2). (404) Abd al-Qahir ibn Tahir informed us, saying: Abu Amr ibn Matar informed us, saying: Jafar ibn Muhammad al-Firyabi informed us, saying: Ishaq ibn Rahawayh narrated to us, saying: Amr ibn Muhammad al-Qurashi narrated to us, saying: Khallad ibn Muslim(3) al-Saffar narrated to us, from Amr ibn Qays al-Mula'i, from Amr ibn Murrah, from Mus'ab ibn Sa'd, from Sa'd, who said: The Quran(4) was sent down upon the Messenger of Allah (peace be upon him), and he recited it to them for a time. They said: O Messenger of Allah, if only you would tell us stories (5). So Allah, Exalted is He, sent down: "We relate to you the best of stories" [12:3]. He recited it to them for a time. They said: O Messenger of Allah, if only you would speak to us. So Allah, Exalted is He, sent down: "Allah has sent down the best of speech" [39:23]. He said: In all of this they are being commanded to the Quran. Khallad said: Another added in it: They said: O Messenger of Allah, if only you would remind us. So Allah, Exalted is He, sent down: "Has the time not come for those who believe that their hearts should humble themselves to the remembrance of Allah" (6) [57:16]. Surat al-Mujadilah
(1) See: Tafsir al-Baghawi 5/30, Zad al-Masir 8/167, and al-Khazin 7/34.
(2) See: al-Tabari 28/228, al-Samarqandi 4/250, Zad al-Masir 8/167-168, and al-Khazin 7/34.
(3) "ibn Muslim" does not appear in (B).
57:22-25

Decree, Patience, and Justice

All events occur by divine decree to curb grief and pride; Allah sent messengers with revelation and the balance, and provided iron to uphold justice.

57:26-29

Prophets, Monasticism, and Allah’s فضل

Noah, Abraham, and later messengers are mentioned; monasticism was invented and not fully upheld, while true followers are rewarded and Allah grants grace as He wills.