Verse 67:13 came down about the idolaters, according to Ibn Abbas, as al-Wahidi reports. They used to speak against the Prophet, and the angel Gabriel would tell him what they had said about him. So they would say to one another, "Keep your talk secret, so that the God of Muhammad does not hear." Al-Wahidi gives this report without a chain, and al-Fahl gives no verdict on it.

Al-Wahidi links only verse 68:4 to a specific report. He cites Aishah, who said no one had better character than the Prophet. Whenever one of his Companions or his household called him, he answered, "At your service." She said this is why Allah revealed "And you are truly of outstanding character." Al-Fahl grades the chain very weak because one of its transmitters, Husayn ibn Ulwan, is abandoned as a narrator.

Al-Wahidi says verse 68:51 came down when the disbelievers wanted to harm the Prophet with the evil eye. Some men of Quraysh looked at him and said they had never seen anyone like him or like his arguments. The evil eye was known among the Banu Asad, whose gaze was said to kill a fat camel or cow. Al-Kalbi adds that the disbelievers asked an Arab man known for his deadly gaze to put the eye on the Prophet. Allah protected His Prophet and revealed this verse. The editor gives no grading for either report.

Only verse 69:12 has a report. Al-Wahidi reports from Buraydah that the Prophet told Ali: "Allah has commanded me to bring you near and not push you away, to teach you so that you retain it, and it is Allah's due that you retain it." Then the words "and that attentive ears may grasp it" came down. Al-Fahl gives no verdict of his own. His note quotes Ibn Kathir as saying the report is not authentic, and that Ibn Kathir held the words apply to anyone who understands and retains.

Al-Wahidi says, without naming an earlier authority, that verse 70:1 came down about al-Nadr ibn al-Harith. Al-Nadr had prayed, "O Allah, if this is indeed the truth from You...", in words quoted in Surah al-Anfal. In doing so he called down punishment on himself. The punishment he asked for struck him at the Battle of Badr, where he was taken captive and put to death. The editor notes that al-Nasa'i also records the report but gives no grade for it.

Verse 70:38 came down about the idolaters of Makkah. Al-Wahidi cites the exegetes as a group: the idolaters used to gather around the Prophet and listen to his words without benefiting from them. Instead they called him a liar and mocked him. They said that if his followers entered Paradise, they would enter it before them and have more there than they did. Allah then revealed this verse.

The entry covers verses 74:11-25. Al-Wahidi reports from Ibn Abbas that al-Walid ibn al-Mughirah heard the Prophet recite the Quran and seemed moved by it. Abu Jahl then pressed him to say something against it so his people would know he rejected it. Al-Walid admitted it was unlike any poetry he knew, but after thinking it over he called it "nothing but magic handed down," and these verses came down. Al-Fahl doubts this chain because one narrator heard his source only after that source went blind. Mujahid gives a similar account: Quraysh feared al-Walid would accept Islam. He rejected their claims that the Prophet was mad, a soothsayer, a poet or a liar, and then called him a sorcerer.

Verse 75:3 came down about Adi ibn Rabiah, according to a report al-Wahidi gives without naming an authority. Adi came to the Prophet and asked him when the Day of Resurrection would come and what it would be like. The Prophet told him. Adi replied that even if he saw that day with his own eyes, he would not believe the Prophet or have faith in it, and asked whether Allah would really gather these bones together. Allah then revealed this verse.

Al-Wahidi reports from Ibn Abbas that 76:8 and the verses after it came down about Ali ibn Abi Talib. Ali hired himself out for a night to water palm trees in return for some barley. His household cooked it in three batches. As each batch was ready, they gave it away: first to a poor man, then to an orphan, then to a captive from the idolaters. They went hungry that day. Al-Fahl gives no grade for this chain. He notes that al-Qurtubi rejected a related story about Ali, Fatimah and their servant girl as unsound.